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Artikel As-Sunni

ﻣﻨﻈﻮﻣﺔ ﺟﻮﻫـﺮﺓ ﺍﻟﺘﻮﺣﻴـﺪ

Yang paham ini; maka ia paham aqidah Ahlussunnah wal jama'ah(sunni), yg ga paham supaya NGAJI; n ingat; PAKE GURU, "Al ilmu bitta'allum laisa bil muthala'ah fil kitab" lebih-lebih kitab para qarnus syayathin.

ﺟﻮﻫـﺮﺓ ﺍﻟﺘﻮﺣﻴـﺪ
ﻟﻺﻣﺎﻡ ﺍﻟﻌﻼﻣﺔ ﺑﺮﻫﺎﻥ ﺍﻟﺪﻳﻦ ﺇﺑﺮﺍﻫﻴﻢ
ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺍﻟﻠﻘﺎﻧﻲ ﺍﻟﻤﺘﻮﻓﻰ ﺳﻨﺔ
1041 ﻫـ
ﺑﺴﻢ ﺍﻟﻠﻪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ
- 1 ﺍﻟﺤﻤﺪ ﻟﻠﻪ ﻋﻠﻰ ﺻِﻼﺗﻪ ...... ﺛﻢ
ﺳﻼﻡ ﺍﻟﻠﻪ ﻣﻊ ﺻَﻼﺗِﻪِ
- 2 ﻋﻠﻰ ﻧﺒﻲٍ ﺟﺎﺀ ﺑﺎﻟﺘﻮﺣﻴﺪ ...... ﻭﻗﺪ
ﺧﻼ ﺍﻟﺪﻳﻦُ ﻋﻦ ﺍﻟﺘﻮﺣﻴﺪ
- 3 ﻓَﺄْﺭْﺷَﺪَ ﺍﻟﺨَﻠْﻖَ ﻟِﺪِﻳْﻦِ
ﺍﻟﺤﻖِّ ...... ﺑِﺴَﻴْﻔِﻪِ
ﻭَﻫَﺪْﻳِﻪِ ﻟِﻠْﺤّﻖِّ
- 4 ﻣُﺤﻤﺪُ ﺍﻟﻌﺎﻗِﺐْ ﻟﺮُﺳْﻞِ
ﺭَﺑِّﻪِ ........ ﻭﺁﻟِﻪِ ﻭﺻَﺤْﺒِﻪِ
ﻭﺣِﺰْﺑِﻪِ
- 5 ﻭﺑﻌﺪُ ﻓﺎﻟﻌﻠﻢُ ﺑﺄﺻﻞِ ﺍﻟﺪﻳﻦِ ........
ﻣﺤﺘُﻢٌ ﻳﺤﺘﺎﺝُ ﻟﻠﺘَّﺒﻴﻴﻦِ
- 6 ﻟﻜﻦْ ﻣِﻦ ﺍﻟﺘَّﻄْﻮِﻳﻞِ
ﻛَﻠَّﺖِ ﺍﻟﻬِﻤَﻢْ ...... ﻓَﺼَﺎﺭَ
ﻓِﻴْﻪِ ﺍﻻْﺧﺘِﺼَﺎﺭُ ﻣُﻠَﺘَﺰَﻡْ
- 7 ﻭَﻫﺬِﻩِ ﺃُﺭْﺟُﻮﺯَﺓٌ
ﻟَﻘﺒْﺘُﻬﺎ ...... ﺟَﻮْﻫَﺮَﺓَ
ﺍﻟﺘَّﻮْﺣِﻴْﺪِ ﻗَﺪْ ﻫﺬَّﺑﺘﻬُﺎ
- 8 ﻭﺍﻟﻠﻪَ ﺃﺭْﺟُﻮ ﻓﻲ ﺍﻟﻘَﺒُﻮﻝ
ﻧَﺎﻓِﻌﺎً ...... ﺑﻬﺎ ﻣُﺮِﻳْﺪﺍً
ﻟﻠﺜَّﻮَﺍﺏِ ﻃَﺎﻣِﻌَﺎً
- 9 ﻓَﻜُﻞُّ ﻣَﻦْ ﻛُﻠِّﻒَ
ﺷَﺮْﻋﺎً ﻭَﺟَﺒَﺎ ...... ﻋَﻠَﻴْﻪ ﺃَﻥْ
ﻳَﻌْﺮِﻑَ ﻣَﺎ ﻗَﺪْ ﻭَﺟﺒَﺎ
- 10 ﻟِﻠﻪِ ﻭﺍﻟﺠﺎﺋِﺰَ
ﻭﺍﻟﻤُﻤﺘﻨِﻌَﺎ ...... ﻭﻣَﺜﻞِ ﺫﺍ
ﻟِﺮُﺳْﻠﻪِ ﻓﺎﺳﺘﻤِﻌﺎ
- 11 ﺇﺫْ ﻛُﻞُّ ﻣَﻦْ ﻗَﻠَّﺪَ
ﺑﺎﻟﺘَّﻮِﺣﻴْﺪِ ...... ﺇﻳﻤَﺎﻧُﻪُ ﻟﻢْ
ﻳَﺨْﻞُ ﻣِﻦْ ﺗَﺮْﺩِﻳْﺪِ
- 12 ﻓَﻔِﻴْﻪِ ﺑَﻌْﺾُ ﺍﻟﻘَﻮْﻡ
ﻳَﺤْﻜﻲ ﺍﻟﺨُﻠْﻔﺎ ...... ﻭﺑَﻌْﻀُﻬُﻢْ
ﺣَﻘَﻖ ﻓِﻴْﻪِ ﺍﻟﻜَﺸْﻔَﺎ
- 13 ﻓَﻘَﺎﻝَ ﺇﻥْ ﻳَﺠْﺰِﻡْ
ﺑﻘَﻮْﻝِ ﺍﻟﻐَﻴﺮِ ...... ﻛَﻔَﻰ ﻭَﺇﻻَّ
ﻟَﻢْ ﻳَﺰَﻝْ ﻓﻲ ﺍﻟﻀﻴَّﺮِ
- 14 ﻭﺍﺟْﺰِﻡْ ﺑَﺄَﻥَّ ﺃَﻭﻻً ﻣِﻤﺎ
ﻳَﺠﺐْ ...... ﻣَﻌْﺮِﻓَﺔٌ ﻭﻓﻴْﻪِ
ﺧُﻠْﻒٌ ﻣُﻨْﺘَﺼِﺐْ
- 15 ﻓﺄﻧْﻈُﺮْ ﺇﻟﻰ ﻧَﻔْﺴِﻚَ
ﺛُﻢَّ ﺍﻧْﺘَﻘِﻞِ ...... ﻟِﻠﻌَﺎﻟَﻢِ
ﺍﻟﻌُﻠْﻮِﻱِّ ﺛﻢَّ ﺍﻟﺴُّﻔْﻠِﻲ
- 16 ﺗَﺠِﺪْ ﺑِﻪِ ﺻُﻨْﻌَﺎً ﺑﺪِﻳْﻊَ
ﺍﻟﺤِﻜَﻢِ ...... ﻟَﻜِﻦْ ﺑﻪِ ﻗَﺎﻡَ
ﺩَﻟِﻴْﻞُ ﺍﻟﻌَﺪَﻡِ
- 17 ﻭﻛُﻞُّ ﻣﺎ ﺟَﺎﺯَ ﻋَﻠَﻴْﻪِ
ﺍﻟﻌَﺪَﻡُ ...... ﻋَﻠَﻴﻪِ ﻗَﻄْﻌَﺎً
ﻳَﺴْﺘَﺤِﻴْﻞُ ﺍﻟﻘِﺪَﻡُ
- 18 ﻭﻓُﺴِّﺮَ ﺍﻹﻳﻤﺎﻥُ
ﺑﺎﻟﺘﺼﺪَّﻳﻖِ ...... ﻭﺍﻟﻨُﻄﻖُ ﻓﻴﻪِ
ﺍﻟﺨﻠﻒُ ﺑﺎﻟﺘﺤﻘﻴﻖِ
- 19 ﻓَﻘِﻴْﻞَ ﺷَﺮﻁٌ ﻛﺎﻟﻌَﻤَﻞْ
ﻭﻗﻴْﻞ ﺑﻞْ ...... ﺷَﻄْﺮٌ ﻭﺍﻹﺳﻼﻡَ
ﺃَﺷْﺮِﺣَﻦَّ ﺑﺎﻟﻌَﻤَﻞْ
- 20 ﻣِﺜَﺎﻝُ ﻫﺬﺍ ﺍﻟﺤﺞُّ
ﻭﺍﻟﺼَّﻼﺓُ ........ ﻛﺬﺍ ﺍﻟﺼﻴﺎﻡُ ﻓﺎْﺩﺭِ
ﻭﺍﻟﺰﻛﺎﺓُ
- 21 ﻭُﺭﺟِّﺤﺖْ ﺯﻳَﺎﺩﺓُ
ﺍﻹﻳﻤﺎﻥِ ........ ﺑﻤﺎ ﺗﺰﻳﺪُ ﻃﺎﻋﺔُ
ﺍﻹﻧﺴﺎﻥِ
- 22 ﻭﻧَﻘْﺼُﻪُ ﺑﻨﻘﺼِﻬﺎ
ﻭَﻗِﻴْﻞَ: ﻻ ...... ﻭَﻗِﻴْﻞَ: ﻻ
ﺧُﻠْﻒُ ﻛّﺬَﺍ ﻗَﺪْ ﻧُﻘِﻼ
- 23 ﻓَﻮﺍﺟِﺐٌ ﻟﻪُ ﺍﻟﻮﺟﻮﺩُ
ﻭﺍﻟﻘِﺪَﻡُ ...... ﻛَﺬَﺍ ﺑَﻘَﺎﺀٌ ﻻ
ﻳُﺸَﺎﺏُ ﺑﺎﻟﻌَﺪَﻡُ
- 24 ﻭﺃَﻧﻪُ ﻟﻤَّﺎ ﻳﻨﺎﻝُ ﺍﻟﻌَﺪﻡُ ......
ﻣﺨﺎﻟﻒٌ ﺑُﺮﻫﺎﻥُ ﻫَﺬﺍ ﺍﻟﻘِﺪَﻡُ
- 25 ﻗﻴﺎﻣُﻪُ ﺑﺎﻟﻨﻔﺲِ ﻭَﺣﺪﺍﻧﻴﺔْ ......
ﻣُﻨﺰَّﻫﺎً ﺃَﻭﺻَﺎﻓُﻪُ ﺳَﻨِﻴَّﺔْ
- 26 ﻋَﻦْ ﺿِﺪِّ ﺃَﻭ ﺷَﺒَﻪٍ
ﺷَﺮِﻳْﻚٍ ﻣُﻄْﻠَﻘَﺎً ......
ﻭَﻭَﺍﻟِﺪٍ ﻛَﺬَﺍ ﺍﻟﻮَﻟَﺪْ
ﻭﺍﻷﺻْﺪِﻗَﺎ
- 27 ﻭَﻗُﺪْﺭَﺓٌ ﺇﺭَﺍﺩَﺓٌ
ﻭَﻏَﺎﻳَﺮَﺕْ ...... ﺃَﻣْﺮَﺍً
ﻭَﻋْﻠِﻤَﺎً ﻭﺍﻟﺮِّﺿَﺎ ﻛﻤﺎ ﺛَﺒَﺖْ
- 28 ﻭَﻋِﻠْﻤُﻪُ ﻭﻻ ﻳُﻘﺎﻝُ
ﻣُﻜْﺘَﺴَﺐْ ...... ﻓﺎﺗْﺒَﻊْ
ﺳَﺒِﻴِﻞْ ﺍﻟﺤﻖِّ ﻭﺍﻃْﺮَﺡِ
ﺍﻟﺮِّﻳْﺐْ
- 29 ﺣﻴﺎﺗُﻪُ ﻛَﺬﺍ ﺍﻟْﻜﻼﻡُ
ﺍﻟْﺴَﻤْﻊُ ...... ﺛﻢَّ ﺍﻟﺒَﺼَﺮْ، ﺑِﺬﻱ
ﺃَﺗﺎﻧﺎ ﺍﻟﺴَﻤْﻊُ
- 30 ﻓَﻬﻞْ ﻟﻪ ﺇﺩﺭﺍﻙٌ ﺃﻭْﻻ،
ﺧُﻠْﻒُ ...... ﻭﻋﻨﺪَ ﻗﻮﻡٍ ﺻﺢَّ ﻓﻴﻪ
ﺍﻟﻮَﻗْﻒُ
- 31 ﺣَﻲٌ ﻋَﻠﻴﻢٌ ﻗﺎﺩﺭٌ ﻣُﺮﻳﺪُ ......
ﺳَﻤِﻊٌ ﺑَﺼﻴﺮٌ ﻣﺎ ﻳَﺸَﺎ ﻳُﺮﻳﺪُ
- 32 ﻣُﺘَﻜَﻠِّﻢٌ ﺛُﻢَّ ﺻِﻔَﺎﺕُ
ﺍﻟﺬَﺍﺕِ ...... ﻟَﻴْﺴَﺖْ ﺑﻐَﻴْﺮِ ﺃﻭ
ﺑِﻌَﻴْﻦْ ﺍﻟﺬَّﺍﺕِ
- 33 ﻓﻘﺪﺭﺓٌ ﺑُﻤْﻤﻜِﻦٍ
ﺗﻌﻠَّﻘَﺖْ ...... ﺑِﻼ ﺗَﻨَﺎﻫِﻲْ ﻣﺎ
ﺑِﻪِ ﺗﻌﻠَّﻘَﺖْ
- 34 ﻭَﻭَﺣْﺪَﺓً ﺃَﻭْﺟِﺐْ ﻟَﻬﺎ
ﻭَﻣْﺜِﻞُ ﺫﻱْ ...... ﺇﺭَﺍﺩَﺓٌ
ﻭﺍﻟﻌِﻠْﻢُ ﻟﻜِﻦْ ﻋَﻢَّ ﺫِﻱْ
- 35 ﻭﻋَﻢَّ ﺃَﻳْﻀَﺎً ﻭﺍﺟِﺒَﺎً
ﻭﺍﻟﻤُﻤْﺘَﻨِﻊْ ...... ﻭﻣِﺜْﻞُ ﺫَﺍ
ﻛﻼﻣُﻪُ ﻓَﻠْﻨَﺘَّﺒِﻊ
- 36 ﻭﻛﻞُّ ﻣﻮﺟﻮﺩٍ ﺃﻧﻂْ ﻟﻠﺴَّﻤﻊِ
ﺑِﻪْ ...... ﻛَﺬَﺍ ﺍﻟﺒَﺼَﺮْ
ﺇِﺩْﺭَﺍﻛُﻪُ ﺇِﻥْ ﻗﻴﻞَ ﺑِﻪْ
- 37 ﻭَﻏَﻴْﺮُ ﻋِﻠْﻢٍ ﻫﺬِﻩِ
ﻛَﻤَﺎ ﺛَﺒَﺖْ ...... ﺛﻢَّ ﺍﻟﺤﻴﺎﺓُ ﻣﺎ
ﺑِﺸَﻲْ ﺗَﻌَﻠَّﻘَﺖْ
- 38 ﻭَﻋِﻨْﺪَﻧَﺎ ﺃَﺳﻤﺎﺅﻩُ
ﺍﻟﻌَﻈِﻴْﻤَﻪْ ...... ﻛَﺬَﺍ ﺻِﻔَﺎﺕُ
ﺫﺍﺗِﻪِ ﻗَﺪِﻳْﻤﻪْ
- 39 ﻭﺍْﺧِﺘْﻴﺮَ ﺃَﻥَّ ﺍﺳْﻤﺎﻩُ
ﺗَﻮْﻗِﻴﻔﻴَّﻪْ ...... ﻛﺬَﺍ ﺍﻟﺼِّﻔﺎﺕُ
ﻓﺎﺣﻔَﻆِ ﺍﻟﺴّﻤﻌﻴَّﻪْ
- 40 ﻭﻛُﻞُّ ﻧﺺٍ ﺃُﻭﻫَﻢَ
ﺍﻟﺘَّﺸْﺒِﻴﻬﺎ ...... ﺃَﻭِّﻟْﻪُ ﺃَﻭ
ﻓَﻮِّﺽْ، ﻭﺭُﻡْ ﺗَﻨْﺰِﻳﻬﺎ
- 41 ﻭﻧﺰِّﻩ ﺍﻟﻘﺮﺁﻥَ ﺃﻱْ ﻛﻼَﻣﻪْ ......
ﻋﻦْ ﺍﻟﺤُﺪﻭْﺙِ ﻭﺍﺣْﺬَﺭِ
ﺍﻧﺘِﻘﺎﻣَﻪْ
- 42 ﻓﻜﻞُّ ﻧﺺٍ ﻟﻠﺤﺪﻭﺙ ﺩﻻ ......
ﺇﺣْﻤِﻞْ ﻋﻠﻰَ ﺍﻟﻠَّﻔْﻆِ ﺍﻟَّﺬﻱ
ﻗﺪ ﺩﻻَ
- 43 ﻭَﻳﺴﺘﺤِﻴﻞُ ﺿِﺪُّ ﺫﻱ
ﺍﻟﺼِّﻔﺎﺕِ ...... ﻓﻲ ﺣَﻘّﻪِ
ﻛﺎﻟﻜﻮْﻥِ ﻓﻲ ﺍﻟﺠِﻬﺎﺕِ
- 44 ﻭﺟﺎﺋﺰٌ ﻓﻲ ﺣﻘﻪ ﻣﺎ ﺃﻣﻜﻨﺎ ......
ﺇﻳﺠﺎﺩﺍً ﺇﻋﺪﺍﻣﺎً ﻛﺮﺯﻗﻪ ﺍﻟﻐﻨﻰ
- 45 ﻓَﺨَﺎﻟِﻖٌ ﻟِﻌَﺒْﺪِﻩِ ﻭَﻣَﺎ
ﻋَﻤِﻞْ ...... ﻣُﻮَﻓِّﻖٌ ﻟِﻤَﻦْ
ﺃَﺭَﺍﺩَ ﺃﻥْ ﻳَﺼِﻞْ
- 46 ﻭَﺧَﺎﺫِﻝٌ ﻟِﻤَﻦْ ﺃﺭَﺍﺩَ
ﺑُﻌْﺪَﻩُ ...... ﻭَﻣُﻨْﺠِﺰٌ ﻟِﻤَﻦْ
ﺃَﺭﺍﺩَ ﻭَﻋْﺪَﻩُ
- 47 ﻓﻮﺯُ ﺍﻟﺴَّﻌﻴْﺪِ ﻋﻨْﺪَﻩُ ﻓﻲ
ﺍﻷﺯَﻝِ ...... ﻛَﺬﺍ ﺍﻟﺸَّﻘِﻲ ﺛُﻢّ
ﻟﻢْ ﻳَﻨَﺘِﻘﻞِ
- 48 ﻭَﻋِﻨْﺪَﻧَﺎ ﻟِﻠْﻌَﺒْﺪِ
ﻛَﺴْﺐٌ ﻛُﻠِّﻔَﺎ ...... ﻭَﻟﻢْ
ﻳَﻜُﻦْ ﻣُﺆﺛِّﺮﺍً ﻓَﻠْﺘَﻌْﺮِﻓﺎ
- 49 ﻓَﻠَﻴْﺲَ ﻣَﺠْﺒﻮﺭﺍً ﻭﻻ
ﺍﺧْﺘِﻴَﺎﺭﺍً ...... ﻭَﻟَﻴْﺲَ ﻛُﻼً
ﻳَﻔْﻌَﻞُ ﺍﺧﺘِﻴﺎﺭَﺍ
- 50 ﻓﺈﻥْ ﻳُﺜِﺒْﻨَﺎ ﻓَﺒِﻤَﺤْﺾِ
ﺍﻟﻔَﻀْﻞِ ...... ﻭﺇﻥْ ﻳُﻌﺬِّﺏْ
ﻓَﺒِﻤَﺤْﺾِ ﺍﻟﻌَﺪْﻝِ
- 51 ﻭَﻗَﻮﻟُﻬُﻢْ ﺇﻥَّ ﺍﻟﺼَّﻼﺡَ
ﻭﺍﺟِﺐُ ...... ﻋﻠﻴﻪ ﺯُﻭﺭٌ ﻣَﺎ
ﻋَﻠَﻴْﻪِ ﻭﺍﺟِﺐُ
- 52 ﺃَﻟَﻢْ ﻳَﺮَﻭْﺍ ﺇﻳﻼَﻣﻪُ
ﺍﻷﻃْﻔﺎﻻ ...... ﻭَﺷِﺒْﻬَﻬﺎ ﻓَﺤﺎﺫِﺭِ
ﺍﻟﻤُﺤﺎﻻ
- 53 ﻭﺟَﺎﺋﺰٌ ﻋَﻠﻴْﻪ ﺧَﻠْﻖُ
ﺍﻟﺸَّﺮِّ ...... ﻭﺍﻟﺨﻴْﺮِ ﻛﺎﻹﺳﻼﻡِ
ﻭﺟَﻬْﻞِ ﺍﻟﻜُﻔﺮِ
- 54 ﻭَﻭَﺍﺟِﺐٌ ﺇﻳﻤﺎﻧُﻨَﺎ
ﺑﺎﻟﻘَﺪَﺭِ ...... ﻭَﺑﺎﻟﻘَﻀَﺎ ﻛَﻤَﺎ
ﺃَﺗَﻰ ﻓﻲ ﺍﻟﺨَﺒَﺮِ
- 55 ﻭَﻣِﻨْﻪُ ﺃﻥْ ﻳُﻨْﻈَﺮَ
ﺑﺎﻷﺑْﺼَﺎﺭِ ...... ﻟﻜِﻦْ ﺑِﻼَ ﻛَﻴْﻒٍ
ﻭﻻ ﺍﻧْﺤِﺼَﺎﺭِ
- 56 ﻟِﻠْﻤْﺆِﻣﻨﻴﻦَ ﺇﺫْ ﺑِﺠﺎﺋِﺰْ
ﻋُﻠِّﻘَﺖْ ...... ﻫّﺬﺍ
ﻭﻟِﻠْﻤُﺨْﺘَﺎﺭِ ﺩُﻧْﻴَﺎ ﺛَﺒﺘﺖْ
- 57 ﻭَﻣِﻨْﻪُ ﺇﺭْﺳَﺎﻝُ ﺟَﻤِﻴْﻊِ
ﺍﻟﺮُّﺳْﻞِ ...... ﺗَﻼَ ﻭُﺟُﻮﺏَ ﺑَﻞْ
ﺑِﻤَﺤْﺾِ ﺍﻟﻔَﻀْﻞَ
- 58 ﻟَﻜِﻦْ ﺑﺬﺍ ﺇﻳْﻤﺎﻧُﻨَﺎ ﻗَﺪْ
ﻭَﺟَﺒﺎ ...... ﻓَﺪَﻉْ ﻫَﻮﻯَ ﻗَﻮْﻡٍ
ﺑِﻬِﻢْ ﻗﺪْ ﻟَﻌِﺒِﺎ
- 59 ﻭَﻭﺍﺟِﺐٌ ﻓﻲ ﺣَﻘِّﻬِﻢْ
ﺍﻷﻣَﺎﻧَﺔْ ...... ﻭَﺻِﺪْﻗُﻬُﻢْ
ﻭَﺿِﻒْ ﻟَﻪُ ﺍﻟﻔَﻄَﺎﻧَﻪ
- 60 ﻭَﻣِﺜْﻞُ ﺫﺍ ﺗَﺒْﻠِﻴْﻐُﻬُﻢِ
ﻟﻤﺎ ﺃَﺗَﻮﺍ ...... ﻭَﻳَﺴْﺘَﺤِﻴْﻞُ
ﺿِﺪُّﻫﺎ ﻛَﻤﺎ ﺭَﻭَﻭْﺍ
- 61 ﻭَﺟَﺎﺋِﺰٌ ﻓﻲ ﺣَﻘّﻬِﻢْ
ﻛﺎﻷﻛﻞِ ...... ﻭﻛَﺎﻟﺠِﻤﺎﻉِ ﻟﻠِﻨِّﺴﺎ
ﻓﻲ ﺍﻟﺤِﻞِّ
- 62 ﻭﺟَﺎﻣِﻊُ ﻣَﻌْﻨﻰ ﺍﻟَّﺬِﻱ
ﺗَﻘَﺮَّﺭَﺍ ...... ﺷَﻬﺎﺩﺗﺎ ﺍﻹﺳْﻼﻡِ
ﻓﺎﻃْﺮَﺡِ ﺍﻟﻤِﺮﺍ
- 63 ﻭَﻟَﻢْ ﺗَﻜُﻦْ ﻧُﺒُﻮَّﺓٌ
ﻣُﻜْﺘَﺴَﺒَﻪْ ...... ﻭَﻟَﻮْ ﺭَﻗَﻰ
ﻓﻲ ﺍﻟﺨْﻴﺮِ ﺃَﻋْﻠَﻰ ﻋَﻘَﺒَﻪْ
- 64 ﺑَﻞْ ﺫَﺍﻙَ ﻓَﻀْﻞُ ﺍﻟﻠﻪِ
ﻳﺆﺗﻴﻪِ ﻟِﻤَﻦْ ...... ﻳَﺸَﺎﺀُ ﺟَﻞَّ
ﺍﻟﻠﻪُ ﻭﺍﻫِﺐُ ﺍﻟﻤِﻨَﻦْ
- 65 ﻭَﺃَﻓْﻀَﻞُ ﺍﻟﺨَﻠْﻖِ ﻋَﻠَﻰ
ﺍﻹﻃْﻼﻕِ ...... ﻧَﺒِﻴّﻨَﺎ ﻓَﻤِﻞْ
ﻋَﻦِ ﺍﻟﺸﻘَﺎﻕِ
- 66 ﻭﺍﻷَﻧِﺒِﻴَﺎ ﻳَﻠْﻮﻧَﻪُ ﻓﻲ
ﺍﻟﻔَﻀْﻞِ ...... ﻭَﺑَﻌْﺪَﻫُﻢْ
ﻣﻼﺋِﻜَﺔْ ﺫِﻱ ﺍﻟﻔَﻀْﻞِ
- 67 ﻫﺬﺍ ﻭَﻗَﻮْﻡ ﻓَﺼَّﻠُﻮﺍ ﺇﺫ
ﻓَﻀﻠُﻮﺍ ...... ﻭَﺑَﻌْﺾُ ﻛُﻞِّ
ﺑَﻌْﻀَﻪُ ﻗَﺪْ ﻳَﻔْﻀُﻞُ
- 68 ﺑﺎﻟﻤُﻌْﺠِﺰَﺍﺕِ ﺃُﻳِّﺪُﻭﺍ
ﺗَﻜَﺮّﻣَﺎ ...... ﻭَﻋِﺼْﻤَﺔَ
ﺍﻟْﺒَﺎﺭِﻱِ ﻟﻜُﻞٍّ ﺣَﺘَّﻤﺎ
- 69 ﻭﺧُﺺَّ ﺧﻴﺮُ ﺍﻟﺨﻠﻖ ﺃﻥْ ﻗﺪ
ﺗﻤﻤﺎ ...... ﺑِﻪِ ﺍﻟﺠﻤﻴﻊَ ﺭﺑُّﻨﺎ
ﻭﻋﻤَّﻤﺎ
- 70 ﺑِﻌﺜَﺘَﻪُ ﻓﺸﺮﻋُﻪُ ﻻ
ﻳﻨﺴﺦُ ...... ﺑﻐﻴﺮﻩ ﺣﺘﻰ ﺍﻟﺰﻣﺎﻥُ
ﻳُﻨْﺴَﺦُ
- 71 ﻭﻧﺴﺨُﻪُ ﻟﺸﺮﻉ ﻏﻴﺮِﻩِ
ﻭَﻗَﻊ ...... ﺣﺘﻤﺎً ﺃﺫﻝَّ ﺍﻟﻠﻪ ﻣﻦ ﻟﻪ
ﻣﻨﻊْ
- 72 ﻭﻧﺴﺦُ ﺑﻌﺾِ ﺷﺮﻋِﻪِ
ﺑﺎﻟﺒﻌﺾ ...... ﺃﺟﺰْ ﻭﻣﺎ ﻓﻲ ﺫﺍ ﻟﻪ ﻣﻦ
ﻏَﺾِّ
- 73 ﻭﻣﻌﺠﺰﺍﺗُﻪ ﻛﺜﻴﺮﺓٌ ﻏُﺮَﺭْ ......
ﻣﻨﻬﺎ ﻛﻼﻡُ ﺍﻟﻠﻪِ ﻣﻌﺠﺰُ ﺍﻟﺒﺸﺮْ
- 74 ﻭﺍﺟﺰِﻡْ ﺑﻤﻌﺮﺍﺝِ ﺍﻟﻨﺒﻲ ﻛﻤﺎ
ﺭَﻭَﻭﺍ ...... ﻭﺑﺮِّﺋَﻦْ ﻟﻌﺎﺋﺸﻪْ ﻣﻤﺎ
ﺭَﻣَﻮﺍ
- 75 ﻭﺻَﺤْﺒُﻪُ ﺧﻴﺮُ ﺍﻟﻘُﺮﻭﻥِ
ﻓﺎﺳﺘﻤﻊْ ...... ﻓَﺘَﺎﺑِﻌِﻲْ ﻓﺘﺎﺑﻊٌ
ﻟِﻤَﻦْ ﺗﺒﻊْ
- 76 ﻭﺧﻴﺮُﻫﻢ ﻣﻦ ﻭُﻟِّﻲَ
ﺍﻟﺨِﻼﻓَﻪ ...... ﻭﺃﻣﺮُﻫُﻢ ﻓﻲ
ﺍﻟﻔَﻀْﻞِ ﻛﺎﻟﺨِﻼﻓَﻪ
- 77 ﻳَﻠﻴﻬﻢُ ﻗَﻮﻡٌ ﻛِﺮﺍﻡٌ
ﺑَﺮَﺭَﻩْ ...... ﻋِﺪَّﺗُﻬُﻢ ﺳِﺖٌ
ﺗﻤﺎﻡُ ﺍﻟﻌَﺸَﺮﻩ
- 78 ﻓﺄﻫﻞُ ﺑَﺪْﺭٍ ﺍﻟﻌﻈﻴﻢِ
ﺍﻟﺸَّﺄْﻥِ ...... ﻓﺄﻫﻞُ ﺃُﺣُﺪٍ
ﺑِﺒَﻴْﻌَﺔِ ﺍﻟﺮِّﺿْﻮﺍﻥِ
- 79 ﻭﺍﻟﺴﺎﺑﻘﻮﻥ ﻓَﻀﻠُﻬُﻢ ﻧﺼﺎً
ﻋُﺮِﻑْ ...... ﻫﺬﺍ ﻭﻓﻲ ﺗﻌﻴﻴﻨﻬﻢ ﻗﺪِ
ﺍﺧﺘُﻠِﻒْ
- 80 ﻭﺃﻭﻝُ ﺍﻟﺘَّﺸَﺎﺟُﺮِ ﺍﻟﺬﻱ
ﻭَﺭَﺩْ ...... ﺇﻥْ ﺧُﻀْﺖَ ﻓﻴﻪ
ﻭﺍﺟْﺘَﻨِﺐْ ﺩﺍﺀَ ﺍﻟﺤَﺴَﺪْ
- 81 ﻭﻣﺎﻟﻚٌ ﻭﺳَﺎﺋﺮُ ﺍﻷﺋِﻤَّﻪْ ......
ﻛﺬﺍ ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢْ ﻫُﺪﺍﺓُ ﺍﻷﻣَّﻪ
- 82 ﻓﻮﺍﺟﺐٌ ﺗَﻘﻠﻴﺪُ ﺣَﺒْﺮٍ
ﻣِﻨﻬُﻢُ ...... ﻛَﺬَﺍ ﺣَﻜَﻰ ﺍﻟﻘَﻮْﻡُ
ﺑِﻠَﻔْﻆٍ ﻳُﻔْﻬَﻢُ
- 83 ﻭَﺃَﺛْﺒِﺘَﻦْ ﻟﻸَﻭْﻟِﻴَﺎ
ﺍﻟﻜَﺮَﺍﻣَﻪْ ...... ﻭَﻣَﻦْ ﻧَﻔَﺎﻫﺎ
ﻓَﺎﻧْﺒِﺬَﻥْ ﻛﻼﻣَﻪْ
- 84 ﻭَﻋِﻨْﺪَﻧﺎ ﺃﻥ ﺍﻟﺪُّﻋﺎﺀَ
ﻳَﻨْﻔَﻊُ ...... ﻛﻤﺎ ﻣِﻦَ ﺍﻟﻘُﺮْﺁﻥِ
ﻭَﻋْﺪَﺍً ﻳُﺴْﻤَﻊُ
- 85 ﺑﻜﻞِّ ﻋَﺒْﺪٍ ﺣﺎﻓﻈﻮﻥَ
ﻭُﻛِّﻠُﻮﺍ ...... ﻭﻛﺎﺗِﺒﻮﻥَ ﺧِﻴْﺮَﺓٌ
ﻟَﻦْ ﻳُﻬْﻤِﻠﻮﺍ
- 86 ﻣِﻦْ ﺃَﻣْﺮِﻩِ ﺷَﻴْﺌَﺎً
ﻓَﻌَﻞْ ﻭﻟﻮ ﺫَﻫِﻞْ ...... ﺣﺘﻰ
ﺍﻷﻧِﻴﻦَ ﻓﻲ ﺍﻟﻤﺮَﺽْ ﻛﻤﺎ ﻧُﻘِﻞْ
- 87 ﻓَﺤَﺎﺳِﺐِ ﺍﻟﻨﻔْﺲَ ﻭﻗِﻞَّ
ﺍﻷﻣَﻼ ...... ﻓﺮُﺏَّ ﻣَﻦْ ﺟَﺪَّ
ﻷﻣْﺮٍ ﻭَﺻَﻼ
- 88 ﻭَﻭَﺍﺟِﺐٌ ﺇﻳﻤﺎﻧُﻨَﺎ
ﺑﺎﻟﻤﻮﺕِ ...... ﻭﻳَﻘْﺒِﺾُ ﺍﻟﺮُّﻭْﺡَ
ﺭَﺳُﻮﻝُ ﺍﻟﻤﻮﺕِ
- 89 ﻭﻣَﻴِّﺖٌ ﺑِﻌُﻤْﺮِﻩِ ﻣَﻦْ
ﻳُﻘْﺘَﻞُ ...... ﻭﻏﻴﺮُ ﻫﺬﺍ ﺑﺎﻃﻞٌ ﻻ
ﻳُﻘْﺒَﻞُ
- 90 ﻭﻓﻲ ﻓَﻨَﺎ ﺍﻟﻨَّﻔْﺲِ ﻟَﺪَﻯ
ﺍﻟﻨَّﻔْﺦِ ﺍﺧْﺘُﻠِﻒْ ......
ﻭﺍﺳﺘﻈْﻬَﺮَ ﺍﻟﺴُّﺒﻜﻲ ﺑﻘﺎﻫﺎ ﺍﻟَّﺬْ
ﻋُﺮﻑْ
- 91 ﻋَﺠْﺐُ ﺍﻟﺬَّﻧَﺐْ ﻛﺎﻟﺮُّﻭﺡِ
ﻟﻜﻦْ ﺻَﺤَّﺤَﺎ ...... ﺍﻟﻤُﺰَﻧﻲُّ
ﻟِﻠْﺒِﻠَﻰ ﻭَﻭَﺿَّﺤﺎ
- 92 ﻭﻛُﻞُّ ﺷَﻲﺀٍ ﻫﺎﻟﻚٌ ﻗﺪْ
ﺧَﺼَّﺼﻮﺍ ...... ﻋُﻤُﻮﻣَﻪُ ﻓﺎﻃﻠﺐ
ﻟﻤﺎ ﻗَﺪْ ﻟﺨَّﺼُّﻮﺍ
- 93 ﻭﻻ ﺗَﺨُﺾْ ﻓﻲ ﺍﻟﺮﻭﺡِ ﺇﺫْ ﻣﺎ
ﻭَﺭَﺩَﺍ ...... ﻧَﺺٌّ ﻣِﻦَ ﺍﻟﺸﺎﺭِﻉِ
ﻟَﻜِﻦْ ﻭُﺟِﺪَﺍ
- 94 ﻟﻤﺎﻟﻚٍ ﻫِﻲَ ﺻُﻮﺭَﺓٌ
ﻛﺎﻟﺠﺴﺪِ ...... ﻓَﺤَﺴْﺒُﻚ ﺍﻟﻨﺺُّ
ﺑﻬﺬﺍ ﺍﻟﺴَّﻨَﺪِ
- 95 ﻭﺍﻟﻌﻘْﻞُ ﻛﺎﻟﺮُّﻭﺡِ ﻭَﻟﻜﻦْ
ﻗَﺮَّﺭُﻭﺍ ...... ﻓﻴﻪِ ﺧِﻼﻓﺎً
ﻓﺎﻧْﻈُﺮَﻥْ ﻣﺎ ﻓَﺴَّﺮُﻭﺍ
- 96 ﺳُﺆَﺍﻟُﻨﺎ ﺛَّﻢ ﻋَﺬَﺍﺏُ
ﺍﻟﻘَﺒﺮِ ...... ﻧَﻌِﻴْﻤُﻪُ ﻭﺍﺟِﺐْ
ﻛَﺒَﻌْﺚِ ﺍﻟﺤﺸﺮِ
- 97 ﻭَﻗُﻞْ ﻳُﻌَﺎﺩُ ﺍﻟﺠُﺴﻢُ
ﺑﺎﻟﺘﺤﻘﻴﻖِ ...... ﻋَﻦْ ﻋَﺪَﻡٍ
ﻭَﻗِﻴﻞَ ﻋَﻦ ﺗﻔﺮﻳﻖِ
- 98 ﻣَﺤْﻀَﻴﻦ ﻟﻜﻦْ ﺫﺍ ﺍﻟﺨﻼﻑِ
ﺧُﺼَّﺎ ...... ﺑﺎﻷﻧﺒﻴﺎ ﻭﻣﻦ ﻋﻠﻴﻬﻢ
ﻧُﺼَّﺎ
- 99 ﻭﻓﻲ ﺇﻋﺎﺩﺓِ ﺍﻟﻌَﺮَﺽْ
ﻗﻮﻻﻥِ ...... ﻭﺭُﺟِّﺤَﺖْ ﺇﻋﺎﺩﺓُ
ﺍﻷﻋﻴﺎﻥِ
- 100 ﻭﻓﻲ ﺍﻟﺰَّﻣَﻦْ ﻗﻮﻻﻥِ
ﻭﺍﻟﺤِﺴَﺎﺏُ ...... ﺣَﻖٌّ، ﻭﻣﺎ ﻓﻲ
ﺣﻖٍّ ﺍﺭْﺗِﻴَﺎﺏُ
- 101 ﻓﺎﻟﺴﻴﺌﺎﺕُ ﻋِﻨْﺪَﻩُ
ﺑﺎﻟﻤﺜﻞِ ...... ﻭﺍﻟﺤﺴﻨﺎﺕُ
ﺿُﻮْﻋِﻔَﺖْ ﺑﺎﻟﻔَﻀْﻞِ
- 102 ﻭَﺑﺎﺟْﺘِﻨَﺎﺏٍ ﻟِﻠْﻜﺒَﺎﺋﺮْ
ﺗُﻐْﻔَﺮُ ...... ﺻَﻐَﺎﺋِﺮٌ ﻭَﺟَﺎ
ﺍﻟﻮُﺿُﻮ ﻳُﻜَﻔِّﺮُ
- 103 ﻭﺍﻟﻴﻮﻡُ ﺍﻵﺧِﺮُ ﺛﻢَّ ﻫَﻮْﻝُ
ﺍﻟﻤﻮﻗِﻒِ ...... ﺣَﻖٌّ ﻓَﺨَﻔِّﻒْ
ﻳﺎ ﺭﺣﻴﻢٌ ﻭﺍﺳْﻌِﻒِ
- 104 ﻭﻭﺍﺟﺐٌ ﺃَﺧْﺬُ ﺍﻟﻌِﺒَﺎﺩِ
ﺍﻟﺼُّﺤُﻔَﺎ ...... ﻛﻤﺎ ﻣِﻦَ ﺍﻟﻘُﺮﺁﻥ
ﻧَﺼَّﺎ ﻋُﺮِﻓَﺎ
- 105 ﻭَﻣِﺜْﻞُ ﻫَﺬﺍ ﺍﻟﻮَﺯْﻥُ
ﻭﺍﻟﻤﻴﺰﺍﻥُ ...... ﻓَﺘُﻮْﺯَﻥُ ﺍﻟﻜُﺘْﺐُ
ﺃﻭِ ﺍﻷﻋْﻴﺎﻥُ
- 106 ﻛﺬﺍ ﺍﻟﺼِّﺮﺍﻁُ، ﻓﺎﻟﻌِﺒَﺎﺩُ
ﻣُﺨْﺘﻠِﻒْ ...... ﻣُﺮﻭﺭُﻫُﻢْ،
ﻓﺴﺎﻟﻢٌ ﻭَﻣُﻨْﺘَﻠِﻒْ
- 107 ﻭﺍﻟﻌَﺮْﺵُ ﻭﺍﻟﻜُﺮْﺳﻲُّ
ﺛَّﻢ ﺍﻟﻘَﻠَﻢُ ...... ﻭﺍﻟﻜﺎﺗﺒﻮﻥَ ﺍﻟﻠﻮﺡُ
ﻛُﻞٌّ ﺣِﻜَﻢُ
- 108 ﻻ ﻻﺣﺘﻴﺎﺝٍ ﻭﺑﻬﺎ ﺍﻹﻳﻤﺎﻥُ ......
ﻳﺠﺐْ ﻋَﻠَﻴﻚَ ﺃﻳَّﻬﺎ ﺍﻹﻧْﺴَﺎﻥُ
- 109 ﻭﺍﻟﻨﺎﺭُ ﺣﻖٌّ ﺃُﻭﺟﺪَﺕْ
ﻛﺎﻟﺠﻨَّﻪ ...... ﻓﻼ ﺗَﻤِﻞْ ﻟﺠﺎﺣﺪٍ ﺫﻱ
ﺟِﻨَّﻪ
- 110 ﺩﺍﺭَﺍْ ﺧُﻠُﻮﺩٍ ﻟﻠﺴَّﻌﻴﺪِ
ﻭﺍﻟﺸَّﻘِﻲْ ...... ﻣُﻌَﺬَّﺏٍ
ﻣُﻨَﻌَّﻢٍ ﻣَﻬْﻤَﺎ ﺑَﻘِﻲْ
- 111 ﺇﻳﻤﺎﻧُﻨَﺎ ﺑﺤﻮﺽِ ﺧَﻴﺮِ
ﺍﻟﺮُّﺳْﻞِ ...... ﺣَﺘْﻢٌ ﻛَﻤَﺎ ﻗَﺪْ
ﺟَﺎﺀَﻧَﺎ ﻓﻲ ﺍﻟﻨَّﻘﻞِ
- 112 ﻳَﻨَﺎﻝُ ﺷُﺮْﺑﺎً ﻣﻨﻪُ ﺃﻗﻮﺍﻡٌ
ﻭَﻓَﻮﺍ ...... ﺑﻌﻬﺪﻫِﻢ ﻭَﻗُﻞْ ﻳُﺬَﺍﺩُ
ﻣَﻦْ ﻃَﻐَﻮﺍ
- 113 ﻭَﻭَﺍﺟِﺐٌ ﺷَﻔَﺎﻋَﺔُ
ﺍﻟﻤُﺸﻔَّﻊِ ...... ﻣﺤﻤﺪٌ ﻣﻘﺪَّﻣﺎً ﻻ
ﺗَﻤْﻨَﻊِ
- 114 ﻭﻏﻴْﺮُﻩُ ﻣﻦ ﻣُﺮْﺗَﻀَﻰ
ﺍﻷﺧْﻴَﺎﺭِ ...... ﻳَﺸْﻔَﻊْ ﻛﻤﺎ ﻗَﺪْ
ﺟﺎﺀَ ﻓﻲ ﺍﻷﺧْﺒﺎﺭِ
- 115 ﺇﺫْ ﺟَﺎﺀَ ﻏُﻔْﺮﺍﻥُ ﻏﻴِﺮ
ﺍﻟﻜُﻔْﺮِ ...... ﻓﻼ ﻧُﻜَﻔِّﺮْ ﻣﺆﻣﻨﺎً
ﺑﺎﻟﻮِﺯْﺭِ
- 116 ﻭَﻣَﻦْ ﻳَﻤُﺖْ ﻭﻟﻢ ﻳَﺘُﺐْ
ﻣِﻦْ ﺫَﻧْﺒِﻪِ ...... ﻓﺄﻣﺮُﻩُ
ﻣُﻔَﻮَّﺽٌ ﻟِﺮَﺑِّﻪِ
- 117 ﻭَﻭَﺍﺟِﺐٌ ﺗَﻌْﺬِﻳﺐُ
ﺑَﻌْﺾٍ ﺍﺭْﺗَﻜَﺐْ ...... ﻛﺒﻴﺮﺓً ﺛﻢ
ﺍﻟﺨﻠﻮﺩُ ﻣُﺠْﺘَﻨَﺐْ
- 118 ﻭَﺻِﻒْ ﺷَﻬِﻴْﺪَ ﺍﻟﺤﺮْﺏِ
ﺑﺎﻟﺤﻴﺎﺓِ ...... ﻭَﺭِﺯْﻗِﻪِ ﻣِﻦْ
ﻣُﺸْﺘَﻬﻰ ﺍﻟﺠﻨَّﺎﺕِ
- 119 ﻭﺍﻟﺮِّﺯْﻕُ ﻋِﻨْﺪَ ﺍﻟﻘَﻮْﻡِ
ﻣﺎ ﺑِﻪِ ﺍﻧْﺘُﻔِﻊْ ...... ﻭﻗﻴﻞَ: ﻻ، ﺑﻞْ
ﻣﺎ ﻣُﻠِﻚْ، ﻭﻣﺎ ﺍﺗُّﺒِﻊْ
- 120 ﻓﻴﺮﺯُﻕُ ﺍﻟﻠﻪ ﺍﻟﺤﻼﻝَ
ﻓﺎﻋْﻠَﻤَﺎ ...... ﻭﻳﺮﺯُﻕُ ﺍﻟﻤﻜﺮُﻭْﻩَ
ﻭﺍﻟﻤﺤﺮَّﻣﺎ
- 121 ﻓﻲ ﺍﻻﻛﺘِﺴﺎﺏِ ﻭﺍﻟﺘﻮَّﻛﻞِّ
ﺍﺧْﺘُﻠِﻒْ ...... ﻭﺍﻟﺮﺍﺟﺢُ ﺍﻟﺘﻔﺼﻴﻞُ
ﺣَﺴْﺒَﻤﺎ ﻋُﺮِﻑْ
- 122 ﻭﻋﻨﺪَﻧﺎ ﺍﻟﺸﻲﺀُ ﻫﻮَ
ﺍﻟﻤﻮﺟﻮﺩُ ...... ﻭﺛﺎﺑﺖٌ ﻓﻲ ﺍﻟﺨﺎﺭﺝِ
ﺍﻟﻤﻮﺟﻮﺩُ
- 123 ﻭﺟﻮﺩُ ﺷَﻲﺀٍ ﻋﻴﻨُﻪُ
ﻭﺍﻟﺠَﻮﻫَﺮُ ...... ﺍﻟﻔﺮﺩُ ﺣﺎﺩﺙٌ ﻋﻨﺪﻧﺎ
ﻻ ﻳُﻨْﻜَﺮُ
- 124 ﺛﻢ ﺍﻟﺬُّﻧُﻮﺏُ ﻋﻨﺪَﻧَﺎ
ﻗِﺴْﻤَﺎﻥِ ...... ﺻﻐﻴﺮﺓٌ ﻛﺒﻴﺮﺓٌ
ﻓﺎﻟﺜﺎﻧﻲ
- 125 ﻣﻨﻪ ﺍﻟﻤﺘﺎﺏُ ﻭﺍﺟﺐٌ ﻓﻲ
ﺍﻟﺤﺎﻝِ ...... ﻭﻻ ﺍﻧﺘﻘﺎﺽٌ ﺇﻥْ ﻳﻌﺪْ
ﻟﻠﺤﺎﻝِ
- 126 ﻟَﻜِﻦْ ﻳﺠﺪِّﺩْ ﺗﻮﺑﺔً ﻟﻤﺎ
ﺍﻗﺘﺮﻑْ ...... ﻭﻓﻲ ﺍﻟﻘَﺒُﻮﻝِ ﺭﺃﻳﻬُﻢْ
ﻗَﺪِ ﺍﺧْﺘَﻠَﻒْ
- 127 ﻭَﺣِﻔْﻆُ ﺩِﻳْﻦٍ ﺛﻢَّ
ﻧﻔﺲٍ ﻣﺎﻝ ﻧﺴﺐْ ...... ﻭﻣﺜﻠُﻬَﺎ ﻋﻘﻞٌ
ﻭﻋﺮﺽٌ ﻗﺪْ ﻭﺟﺐْ
- 128 ﻭَﻣَﻦْ ﻟﻤﻌﻠﻮﻡٍ ﺿﺮﻭﺭﺓً
ﺟَﺤَﺪْ ...... ﻣِﻦْ ﺩﻳﻨﻨﺎ ﻳُﻘْﺘَﻞُ
ﻛُﻔْﺮﺍً ﻟﻴﺲَ ﺣﺪْ
- 129 ﻭﻣﺜﻞُ ﻫﺬﺍ ﻣَﻦْ ﻧَﻔَﻰ
ﻟِﻤُﺠْﻤﻊِ ...... ﺃﻭ ﺍﺳﺘﺒﺎﺡَ ﻛﺎﻟﺰﻧﺎ
ﻓﻠﺘَﺴْﻤَﻊِ
- 130 ﻭﻭﺍﺟﺐٌ ﻧَﺼْﺐِ ﺇﻣﺎﻡِ
ﻋﺪﻝِ ...... ﺑﺎﻟﺸﺮﻉِ ﻓﺎﻋﻠﻢْ ﻻ ﺑﺤﻜﻢِ
ﺍﻟﻌﻘﻞِ
- 131 ﻓﻠﻴﺲَ ﺭُﻛْﻨﺎً ﻳُﻌْﺘَﻘَﺪْ
ﻓﻲ ﺍﻟﺪﻳﻦِ ...... ﻭﻻ ﺗﺰﻍْ ﻋﻦْ ﺃﻣﺮِﻩِ
ﺍﻟﻤﺒﻴﻦِ
- 132 ﺇِﻻ ﺑِﻜُﻔْﺮٍ ﻓﺎﻧْﺒِﺬَﻥَّ
ﻋﻬﺪَﻩُ ...... ﻓﺎﻟﻠﻪ ﻳَﻜْﻔﻴﻨﺎ ﺃﺫﺍﻩُ
ﻭَﺣْﺪَﻩُ
- 133 ﺑﻐﻴﺮِ ﻫﺬﺍ ﻻ ﻳﺒﺎﺡُ
ﺻَﺮْﻓُﻪُ ...... ﻭﻟﻴﺲَ ﻳﻌﺰﻝْ ﺇﻥْ
ﺃﺯﻳﻞَ ﻭﺻﻔُﻪُ
- 134 ﻭَﺃْﻣُﺮْ ﺑﻌﺮﻑٍ ﻭﺍﺟﺘﻨﺐْ
ﻧﻤﻴﻤﻪْ ...... ﻭﻏﻴﺒﺔً ﻭﺧﺼﻠﺔً ﺫﻣﻴﻤﻪْ
- 135 ﻛﺎﻟﻌُﺠْﺐِ ﻭﺍﻟﻜِﺒْﺮِ ﻭﺩﺍﺀِ
ﺍﻟﺤَﺴَﺪِ ...... ﻭﻛﺎﻟﻤﺮﺍﺀِ ﻭﺍﻟﺠﺪﻝْ
ﻓﺎﻋﺘﻤﺪِ
- 136 ﻭﻛُﻦْ ﻛَﻤَﺎ ﻛﺎﻥَ ﺧﻴﺎﺭُ
ﺍﻟﺨﻠﻖِ ...... ﺣﻠﻴﻒَ ﺣِﻠْﻢٍ ﺗﺎﺑﻌﺎً
ﻟﻠﺤﻖِّ
- 137 ﻓﻜﻞِّ ﺧﻴﺮٍ ﻓﻲ ﺍﺗﺒﺎﻉِ ﻣﻦ
ﺳﻠﻒْ ...... ﻭﻛﻞُّ ﺷَﺮٍّ ﻓﻲ ﺍﺑﺘﺪﺍﻉِ
ﻣَﻦْ ﺧَﻠَﻒْ
- 138 ﻭﻛﻞُّ ﻫﺪﻱٍ ﻟﻠﻨﺒﻲِّ ﻗﺪْ
ﺭَﺟَﺢْ ...... ﻓﻤﺎ ﺃﺑﻴﺢَ ﺍﻓْﻌَﻞْ
ﻭَﺩَﻉْ ﻣﺎ ﻟﻢ ﻳُﺒَﺢْ
- 139 ﻓﺘﺎﺑﻊِ ﺍﻟﺼﺎﻟَﺢ ﻣﻤﻦْ
ﺳَﻠَﻔﺎ ...... ﻭﺟﺎﻧِﺐِ ﺍﻟﺒﺪﻋﺔَ ﻣﻤﻦ
ﺧَﻠَﻔﺎ
- 140 ﻫﺬﺍ ﻭﺃﺭﺟﻮ ﺍﻟﻠﻪ ﻓﻲ
ﺍﻹﺧﻼﺹِ ...... ﻣﻦ ﺍﻟﺮﻳﺎﺀِ ﺛﻢ ﻓﻲ
ﺍﻟﺨﻼﺹِ
- 141 ﻣﻦ ﺍﻟﺮﺟﻴﻢِ ﺛﻢ ﻧﻔﺴﻲ
ﻭﺍﻟﻬﻮﻯ ...... ﻓﻤﻦْ ﻳَﻤِﻞْ ﻟﻬﺆﻻﺀ ﻗﺪْ
ﻏﻮﻯ
- 142 ﻫﺬﺍ ﻭﺃﺭﺟﻮ ﺍﻟﻠﻪ ﺃﻥ
ﻳﻤﻨَﺤَﻨَﺎ ...... ﻋﻨﺪَ ﺍﻟﺴﺆﺍﻝِ
ﻣُﻄْﻠَﻘﺎً ﺣُﺠَّﺘَﻨﺎ
- 143 ﺛﻢ ﺍﻟﺼﻼﺓُ ﻭﺍﻟﺴﻼﻡُ
ﺍﻟﺪﺍﺋﻢُ ...... ﻋﻠﻰ ﻧﺒﻲٍّ ﺩﺃﺑُﻪُ
ﺍﻟﻤﺮﺍﺣﻢُ
- 144 ﻣﺤﻤﺪٍ ﻭﺁﻟﻪ ﻭﻋِﺘْﺮَﺗِﻪْ ......
ﻭﺗﺎﺑﻊٍ ﻟﻨﻬﺠﻪ ﻣﻦ ﺃُﻣَّﺘِﻪْ
ﺍﻧﺘﻬﻰ

DARI catatan : AQIDAH
AHLUSSUNNAH: ALLAH ADA TANPA TEMPAT DAN JIHAT ,
OLEH: USTAD ABOU FATEH.

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Komentar
[2012-04-21 00:36] City_kuny3t:

Hal huwa masail musykil. . Narju la musykila jiddan hahaha

[2011-08-13 09:46] Abi:

شكرا بارك الله بك

[2011-08-18 11:27] Dudu:

Syukran aby dah bersedia mampir.

[2012-03-26 11:33] Fatiyah:

Almasail maujud fihazal makan.


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